Not by refraining from action does man attain freedom from action. Not by mere renunciation does he attain supreme perfection.
Not by refraining from action does man attain freedom from action. Not by mere renunciation does he attain supreme perfection.
Not by refraining from action does man attain freedom from action. Not by mere renunciation does he attain supreme perfection.
Not by refraining from action does man attain freedom from action. Not by mere renunciation does he attain supreme perfection.
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